β Must-know
π Barthes distinguishes the motionless, objectified photographic image from the light, divided and dispersed self, arguing that βmyselfβ never completely overlaps with βmy image.β
Further detail
π A photograph of a person cannot contain the self as a fully visible object because the four versions presented in formal portraiture can never completely overlap.
Body becomes image
β Must-know
π Process β Family members pose and interact for the camera to visualize, maintain and memorialize their relationships as a shared unit.
Further detail
π Family cannot be understood as a fixed entity based only on blood kinship because families may extend beyond kinship and be dispersed across the world.
Photos produce family
β Must-know
π Traditional disinterestedness separates aesthetic experience from technical, cognitive, moral, religious and everyday practical experience.
π Viewer participation challenges disinterestedness by requiring viewers to connect an artworkβs meaning with events applicable to their general existence and to imagine possible meanings.
Further detail
π The theory of disinterestedness requires the artwork to be separated from its everyday environment so that it can be regarded freely without distraction.
From distance to participation
β Must-know
Further detail
π Process β Poiesis, aesthesis and catharsis are interconnected functions that can follow one another rather than separate experiences.
Poiesisβaesthesisβcatharsis
π Post-postmodern artists engage with othering subjects to produce cultural hybrids that can empower marginalized people, deconstruct boundaries and reclaim or reimagine cultural space.
Culture is constructed
π Derrida argues that mimesis can produce influence, appropriation, change, repetition or a new interpretation of existing worlds.
Between cultures, new meanings
β Must-know
π San rock-art panels should be interpreted as evolving wholes whose images contact, manifest and influence the spiritual realm rather than as isolated pictures made solely by individual shamans.
π Process β San trance dancers harness supernatural potency through dancing and songs accompanied rhythmically by clapping women, whose figures signify the activation of that potency.
Further detail
π San rock art maintains a balance between individual and society and between the material world and the spirit realm.
Image connects two realms
β Must-know
π Graffiti primarily refers to writing or scratching that leaves a mark, whereas street art is a broader practice rooted in imagery, messages and public engagement.
π Street art treats the city as a living historical palimpsest in which each new work responds to previous works and invites public discourse, commentary and further interventions.
π Process β Street art transforms publicly unrecognized urban space into a territory of visual engagement by bringing institutional art arguments into the streets.
Further detail
By 2000, many street artists understood their work as an art practice combining mixed methods and hybrid genres both on and off the street.
Leaving a visual mark in public urban space is usually technically illegal and is often performed as nonviolent civil disobedience against property and commercial controls over visibility.
Street-art practice commonly combines spray-can graphics, appropriated popular imagery, advertising, photographic and digital sources, stencil printing, direct wall painting, montage, collage, scale shifts and serial repetition.
The city becomes canvas
β Must-know
π Vhils treats urban walls as material records that absorb social and historical change, using creative destruction to expose meanings beneath superficial layers.
Vhils, also known as Alexandre Farto, uses a ground-breaking bas-relief carving technique to remove layers from walls and buildings.
JosΓ© ParlΓ‘ creates wall murals and multilayered panels and canvases as visual memory devices using palimpsests, urban mark-making and material history.
Further detail
π ParlΓ‘ morphs graffiti into calligraphy and directly confronts Abstract Expressionist action painting with the decay of streets and the life of city walls.
π Process β Vhils uses carving, stencil painting, metal etching, pyrotechnic explosions and video-to-sculptural installations in his practice.
Excavate and layer the city
Aesthetic Response Models
| Concept | Main focus | Effect on viewer |
|---|---|---|
| Disinterestedness | Artwork contemplated apart from practical interest | Independent aesthetic pleasure |
| Poiesis | Making and productive experience | Viewer may become co-creator |
| Aesthesis | Renewal and change of perception | Viewer encounters another worldview |
| Catharsis | Change in belief and liberation | Viewer may accept a norm of action |
Test your knowledge on Visual Culture Test Notes with 28 multiple-choice questions with detailed corrections.
1. What does pose mean in portrait photography in the sense described by the material?
2. In Barthesβs distinction, what contrasts with the motionless, objectified photographic image?
Memorize the key concepts of Visual Culture Test Notes with 59 interactive flashcards.
What is pose in photography?
The bodily process of orienting oneself toward the camera to become an image.
What does Barthes distinguish in photographic images?
The motionless, objectified image from the light, divided self.
According to Barthes, how many versions of a person does formal portrait photography present?
Four simultaneous versions of a person.
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